top of page

American Flagg!: Sex, Propaganda, and the Plastic Future — The Comic That Predicted Now

  • Writer: Brandon Morgan
    Brandon Morgan
  • 2 days ago
  • 25 min read
ree

A five-part deep dive into Howard Chaykin’s neon fever dream of corporate America, pulp rebellion, and media hypnosis.


 Prologue: Static Dreams and Plastic Stars

Once upon a future that looked like yesterday’s tomorrow, America packed its bags for Mars. What was left behind wasn’t a country, but a logo — a hologram flickering over the ruins. And in the noise, a man named Reuben Flagg squinted through the static and asked: “Is this thing still on?”

Before Watchmen, before The Dark Knight Returns, before cyberpunk had a name — there was American Flagg!


Howard Chaykin’s 1983 series didn’t just predict the world we live in — it sold tickets to it. In a time of Reaganomics, MTV, and glossy consumer rebellion, Chaykin created a future where media was law, sex was currency, and the American Dream was a shopping mall patrolled by cops in designer boots.


This article will unpack the entire phenomenon:

  • How American Flagg! rewrote the rules of comic storytelling.

  • What its story says about politics, desire, and identity.

  • Why it feels even more relevant in 2025 than it did in 1983.

  • And how it could (and should) come roaring back as a prestige TV series or film saga.


Let’s step through the static.


ISSUE #1 — “WELCOME TO THE PLEX: THE BIRTH OF A NEW KIND OF COMIC”

ree

The Independent Revolution

The early 1980s were a time of revolution in comics. The Direct Market had just arrived, freeing creators from the constraints of newsstand distribution. Enter First Comics, an indie publisher offering something radical: creator ownership.


Howard Chaykin, known for his pulp-meets-art sensibility, saw an opening. American Flagg! wasn’t designed to be another superhero book — it was a provocation. Its influences ran from Metropolis to Playboy, from pulp serials to advertising design.


Chaykin’s Vision

Chaykin once described Flagg! as “a science fiction comic about the day after tomorrow, written yesterday.” That’s exactly what it feels like — a prophetic satire that reads like the hangover after utopia.

He didn’t work alone. Letterer Ken Bruzenak invented a visual language of typography-as-noise, and colorist Lynn Varley flooded the pages with art deco neon and flesh tones. Together, they made something that didn’t look like comics — it looked like television that could think.


Aesthetic as Ideology

The Flagg! page isn’t a storyboard; it’s a broadcast. Logos, ads, and news tickers invade the panels. You’re not just reading — you’re being marketed to. The comic becomes a simulation of the media it critiques.

This was the early ’80s. CNN was new, cable was exploding, advertising was mutating into lifestyle — and American Flagg! saw it all coming.


ISSUE #2 — “REUBEN FLAGG AND THE BROADCAST NATION: INSIDE THE STORY”


The story of America’s last actor, playing hero in a world that doesn’t believe in heroes.


ree
“The television will not be revolutionized — it will sponsor the revolution, trademark it, and sell the T-shirts.” – A graffiti slogan seen on the PlexMall wall, issue #3

1. The World of the Plex: A Future Built on Collapse

ree

Before Reuben Flagg draws his first sidearm or smirks into a TV lens, American Flagg! introduces us to one of the most fully realized dystopias ever printed in comic form.

The year is 2031, but it’s a future built from 1983’s anxieties — the Cold War, televised politics, corporate takeovers, and the rise of mass marketing.

In Chaykin’s fractured timeline, America has fallen apart. Economic depression, global wars, and domestic unrest drive the government — and the ruling class — off-world. They flee to Mars, where they rebuild under a new order called The Plex, a fusion of corporate capitalism and federal bureaucracy.

The Plex now governs Earth through a network of privatized enclaves known as PlexMalls — massive, walled-off city-states that double as shopping complexes, entertainment zones, and police precincts. Each mall is part retail utopia, part fascist surveillance lab.

There are no more “citizens” — only consumers.There are no elections — only ratings.The national anthem has been replaced by a brand jingle.

And the beating heart of it all is broadcast television — the machine through which The Plex maintains control.


2. The Media Machine: How the Plex Rules

Television in American Flagg! isn’t just background noise. It’s the circulatory system of the world. It pumps out propaganda, commercials, sitcoms, riots, and subliminal messages 24/7 — all under the guise of “infotainment.”

The Plex has weaponized subliminal advertising — literally programming loyalty and obedience into viewers. Entire riots are staged for ratings; entire revolutions are canceled when the numbers dip.

Citizens don’t read news; they absorb it. Law enforcement doesn’t protect people; they protect optics.Truth doesn’t matter; viewership does.

If George Orwell imagined totalitarianism as a boot stamping on a human face forever, Howard Chaykin imagined it as a smiley-face logo promising “Customer Satisfaction Guaranteed.”

And standing in the middle of that neon wasteland is a man who used to sell that smile.


3. Enter Reuben Flagg: Actor, Ranger, Reluctant Revolutionary

ree

Reuben Flagg begins as a joke — a washed-up actor on Mars who once played a TV hero named Mark Thrust: Sexus Ranger, a softcore sci-fi show used as propaganda for The Plex’s frontier mythology.

Then technology replaces him. The studio decides Flagg is obsolete — too human, too political, too unpredictable — and digitally replaces him with a CGI double. (A 1983 story predicting deepfakes and AI-generated media decades early.)

Unemployed and disillusioned, Flagg accepts a position on Earth as a Plexus Ranger, the private police force enforcing corporate law in Chicago PlexMall. It’s sold as an opportunity for redemption, but in truth, it’s a dumping ground for the unwanted and untrustworthy.

When he arrives, he finds a city teetering between chaos and sedation — part Gotham, part Las Vegas, part refugee camp.Rioters loot luxury stores while automated billboards beam out “Stay Tuned to the Plex!”

This is the first great irony of American Flagg!: the “hero” is a man trained to act like one, not be one.Flagg has to learn the difference — and that’s the heart of his arc.


4. The PlexMall: America’s Last City

ree

Chicago PlexMall is a character in its own right. Chaykin portrays it as a massive, enclosed environment — a postmodern city-state where shopping centers, newsrooms, and brothels blur together under the fluorescent haze of commercialized decay.

Imagine Blade Runner’s Los Angeles filtered through Playboy After Dark and Logan’s Run. Everything gleams, but nothing’s clean.

Inside its labyrinth:

  • The Plexus Rangers HQ, a fortress of bureaucracy and ego.

  • Video City, a network of entertainment outlets selling rebellion as lifestyle.

  • The Glitterdome, a nightclub where politics, media, and sex collide nightly.

  • Broadcast booths, scattered everywhere, capturing every moment for “security footage” that doubles as television.


The mall is America in microcosm — consumerism as religion, surveillance as worship. And within that temple of commerce, Chaykin plays out his black comedy of corruption and awakening.


5. The Supporting Cast: Archetypes with Teeth

ree

Chaykin populates his world with sharp, morally ambiguous figures — characters who embody the broken systems around them.

  • Luther Ironheart: The commanding officer of the Chicago Plexus Rangers. A grizzled old warhorse with a buried conscience and a file full of secrets. Ironheart becomes both mentor and manipulator — an architect of rebellion and a reminder of compromise.

  • Mandy Krieger: A journalist and media personality whose intelligence and sensuality are equal weapons. She represents the seductive side of information — truth packaged as desire. Her relationship with Flagg is equal parts passion and political allegory.

  • Raul the Cat: A genetically engineered, talking housecat who serves as Flagg’s companion and comic foil. Raul isn’t just a mascot — he’s a cynical commentator on the human circus. His wit often cuts deeper than Flagg’s gun.

  • Hilton “The Hammer” Krieger: Mandy’s brother and a populist rebel. His anti-Plex movement teeters between authentic revolt and performative demagoguery, showing how rebellion itself can be commodified.

  • The Q-USA Network: The pirate broadcast station transmitting subversive programming. It’s both underground resistance and performance art — a fight against the Plex using its own medium. The network’s transmissions drive much of the series’ intrigue.


Through them, Chaykin builds a world where every alliance is temporary, every ideology suspect, and every cause compromised.


6. Plot Breakdown: The First 12 Issues as Political Allegory


Arc 1: “Meet the Plex” (Issues #1–3)

Flagg arrives in Chicago, quickly realizing that the Plexus Rangers are less a police force and more an advertising arm for corporate order.He uncovers evidence of subliminal media control and suspects that Ironheart might be part of something bigger.The first arc ends with Flagg choosing not to blow the whistle — not yet. He’s too unsure whether the people even want to be saved.


Arc 2: “Q-USA” (Issues #4–6)

Flagg begins receiving mysterious broadcasts from Q-USA — a pirate signal cutting through the Plex propaganda feed.He’s drawn into an underground movement fighting the system using the Plex’s own technology.The irony: half the movement’s members are actors, producers, and advertisers — rebels commodifying their own revolution.


Arc 3: “Apathy City” (Issues #7–9)

The riots begin. Citizens take to the streets, but nobody remembers why. The Plex’s counter-propaganda spins it into a “live interactive event.”Flagg’s personal life implodes amid betrayal, love affairs, and disillusionment.Chaykin’s writing grows more biting here — the violence feels choreographed, the sex mechanical, the world collapsing under its own performance.


Arc 4: “The Noise and the Signal” (Issues #10–12)

Flagg finally connects the dots: The Plex’s entire power structure relies not on force, but on feedback.The public’s apathy is the system’s shield — as long as they’re entertained, they’ll accept anything. In a climactic confrontation, Flagg becomes both savior and scapegoat — the face of a revolution the Plex can market as its own creation.

It’s a genius ending: Flagg wins, but only within the system’s parameters. His rebellion becomes just another show.


7. Tone and Structure: The Comic as Satire, Noir, and Farce

ree

The tonal mix of American Flagg! is uniquely unstable — and that’s its power.

It’s pulp adventure one page, political farce the next, and sexual satire by the end of the issue. The blend mirrors the world it depicts: overstimulated, contradictory, absurd.

Chaykin writes like a man channel-surfing through genres — detective story, political thriller, screwball comedy — refusing to let the reader find a single, stable rhythm. The result is what critics later called “media montage narrative.”

You’re not just reading a story — you’re consuming it the way Flagg’s citizens consume television: distracted, dazzled, and occasionally jolted awake.


8. Thematic Underpinnings: Humanity vs. Simulation

At the heart of American Flagg! is one simple question:

Can authenticity survive in a world built on artifice?

Reuben Flagg’s entire existence is a metaphor for that question.He’s an actor pretending to be a cop pretending to be a hero — and somewhere inside those layers is a man who still believes in something real.

The Plex doesn’t crush individuality through violence. It dilutes it — turning rebellion into style, turning truth into content.Chaykin’s insight is devastatingly modern: the greatest threat to authenticity isn’t censorship; it’s saturation.


9. Subtext and Symbolism: Mirrors and Masks

Chaykin uses mirrors, screens, and double imagery constantly:

  • Flagg watches himself on TV as Mark Thrust — a literal reflection of how media creates identity.

  • The Plex logo (an eagle mid-glide) appears on walls, uniforms, and broadcasts — omnipresent, like corporate divinity.

  • The name “Flagg” itself is metaphor: he is the American flag, a symbol searching for meaning after the nation’s collapse.

Even the talking cat, Raul, functions as chorus — a snarky conscience reminding Flagg (and us) that performance has replaced sincerity.


10. Style and Pacing: Why It Reads Like a Fever Dream

ree

American Flagg! moves fast — pages packed with overlapping dialogue, inner monologue, ticker-tape captions, and pop-up graphics. It feels like surfing through 100 channels of news and pornography simultaneously.

That was the point. Chaykin wanted to simulate information overload — the feeling of living in a world where everything is urgent and nothing is meaningful.

In 1983, this felt avant-garde. In 2025, it feels documentary.


11. The End of the Beginning: What Flagg Becomes

By the end of the first year, Reuben Flagg has transformed from self-centered celebrity to reluctant revolutionary — but the system adapts.He becomes a symbol of rebellion that the Plex can repackage and resell. The message is clear:

Every revolution becomes a brand eventually.

Chaykin leaves Flagg in a morally gray space — awake but powerless, free but commodified. It’s a bleak joke, but also strangely human.

Flagg’s journey isn’t about saving the world. It’s about recognizing that the performance never stops — but choosing to act anyway.


12. Closing Reflection: The Actor as Archetype

Reuben Flagg is the archetypal American hero — but inverted.Where Superman is the alien who learns to be human, Flagg is the human who learns how alien his culture has become.Where Captain America embodies moral clarity, Flagg embodies moral fatigue.

He’s the last performer in a show that forgot its script — a man trying to find meaning in the static.

“You don’t fight the system by turning off the TV,” Flagg says in one of Chaykin’s most-quoted lines.“You fight it by changing the channel — and broadcasting something real.”

ISSUE #3 — “THEMES OF STATIC AND SIN: WHAT AMERICAN FLAGG! WAS REALLY SAYING”


Or: How Howard Chaykin’s neon fever dream became a mirror for America’s soul.


ree

“We are the static between stations. We are the commercials between catastrophes.” — graffiti on a Plex broadcast tower, Issue #8

1. The Noise That Ate the Nation

If American Flagg! was a gunshot in the dark, the noise that followed was deafening — the hum of consumer culture drowning out conscience, politics, and intimacy.

Howard Chaykin didn’t just predict the future of media; he anatomized it.In his 2031, television isn’t entertainment — it’s the operating system of society. The Plex doesn’t rule through violence; it rules through programming. Every riot, every romance, every product launch is a broadcast.

The great irony? The viewers want it that way.

Citizens don’t crave freedom — they crave clarity, comfort, distraction. The Plex offers all three, in 24-hour cycles of hyper-stimulated pleasure and fear.

It’s a world where the line between information and stimulation has vanished — and Chaykin holds that mirror up to us, even now.


2. Television as Theology

Chaykin once described American Flagg! as “a satire about the American religion — television.”

The Plex’s omnipresent network is a cathedral of consumption. Each channel is a sermon. Each product ad a prayer. And like any good religion, it offers both salvation and guilt — the endless promise of improvement, the endless reminder of inadequacy.

The viewer’s role is both worshipper and sinner.They must buy, believe, and perform repentance through spending.

In this light, American Flagg! becomes a mass-media gospel, where the commandments are corporate slogans:

“Thou shalt stay tuned.” “Thou shalt not switch off.” “Thou shalt want more.”

This theology leaves no room for doubt or introspection — because both are bad for ratings.

Chaykin saw it coming decades before the internet turned our attention spans into commodities. He foresaw algorithmic faith, influencer priests, and consumer confessionals long before they existed.


3. Sex, Power, and the Politics of Performance

ree

Few comics of the early 1980s blended sexuality and politics as boldly as American Flagg!. Chaykin used eroticism not as titillation, but as metaphor.

In the Plex world, sex is a currency — as controlled, packaged, and televised as everything else. Desire itself is branded.

But Chaykin flips the lens: instead of using women as visual objects, he portrays sexuality as a mutual performance. Men and women both exploit and are exploited by the image machine. It’s consent as capitalism, seduction as resistance.

Reuben Flagg, the former pornographic cowboy hero, becomes the perfect symbol of that tension — his entire identity built on manufactured desire. When he steps into the real world, he finds that everyone is still acting; only the sets have changed.

Mandy Krieger, his lover and intellectual equal, often uses intimacy as leverage — a weapon against a society that commodifies her every gesture.Their encounters are part noir, part negotiation, part confession.

Chaykin’s depiction of sexuality was decades ahead of its time, exploring the idea that eroticism could be both liberation and control mechanism — the perfect metaphor for media culture itself.


4. Identity, Simulation, and the “Post-Real” Self

Reuben Flagg’s personal crisis is the series’ philosophical core. He’s an actor forced to confront the collapse of authenticity in a world that only rewards simulation.

When he’s replaced by a digital double — a “perfect” version of himself — he faces a question that now feels eerily modern:

If the fake is more popular than the real, does the real even matter?

Chaykin uses that premise to explore the postmodern fragmentation of identity.Every citizen of the Plex performs — on camera, in bed, at work. Authenticity is a form of deviance.

Flagg’s rebellion isn’t against the Plex per se — it’s against the idea that performance has replaced truth. His mission is to recover sincerity in a culture that no longer recognizes it.

In the end, though, even his rebellion becomes content. The Plex packages his resistance into a media product. He becomes the face of a revolution that’s been sponsored, rated, and syndicated.

That’s Chaykin’s cruelest joke:

Even truth can be monetized.

5. Mirrors, Logos, and Other Symbols of Surveillance

Chaykin saturates American Flagg! with recurring motifs — mirrors, reflections, screens, logos — visual metaphors for self-surveillance and propaganda.

  • Mirrors: Characters constantly see themselves doubled — through glass, television monitors, or cosmetic surfaces. It’s visual shorthand for the collapse of private identity.

  • The Plex Logo: A stylized eagle, wings spread over the globe — both patriotic and predatory. It echoes imperial emblems and corporate trademarks alike, a synthesis of state and brand.

  • Broadcast Screens: Every wall hums with them, filling silence with noise. In some panels, Chaykin layers multiple broadcasts into the background, creating a sensory overload that feels like physical claustrophobia.

  • Raul the Cat: As the lone “animal” with speech, Raul serves as conscience and audience surrogate — detached, ironic, unimpressed by the human circus. He breaks tension and delivers truth through cynicism, a stand-in for the reader’s own disbelief.


Each of these symbols reinforces Chaykin’s central motif: the impossibility of privacy in a mediated world.


6. Capitalism as Dystopia, or: The Marketplace of Souls

At its political heart, American Flagg! is an indictment of what happens when capitalism and governance merge into one inseparable organism.

The Plex doesn’t enslave people through ideology — it enslaves them through convenience. Everything is purchasable. Every act of rebellion can be licensed, franchised, or sued.

Money, in Chaykin’s future, isn’t just the measure of value — it’s the measure of existence.Those without it simply vanish from the system’s feed.

This isn’t the Orwellian boot — it’s the Velvet Cage. No need for secret police when people willingly trade privacy for pleasure, and freedom for stability.


7. Apathy as Control Mechanism

One of Chaykin’s most haunting ideas is that apathy is the final frontier of oppression.

The Plex doesn’t fear protest — it fears boredom. Rage can be monetized, rebellion can be televised, but indifference is pure chaos.

So the system keeps people engaged with endless content loops: riots as entertainment, politics as sport, news as gossip.Every outrage is followed by a commercial.

It’s not Big Brother watching you; it’s Big Audience rating you.


8. The Design of Dissent: How Aesthetic Became Weapon

ree

Chaykin’s boldest move may not be thematic but visual. His design — all deco lines, neon colors, and hyper-stylized poses — is the theme.

The very art style that seduces you is also the system’s trap. You’re drawn in by glamour, even as the story condemns it.This duality makes reading American Flagg! a complicit act.

The comic’s sleek futurism mocks both the 1980s obsession with consumer design and the reader’s own addiction to beauty. It’s rebellion that looks good on a poster — and Chaykin knows it.

That aesthetic self-awareness is what sets Flagg! apart from other dystopias. It doesn’t just warn us about the system — it implicates us in it.


9. The Human Condition in the Age of Plex

Amid the satire and sleaze, Chaykin’s work is deeply humanist.

His characters hunger for meaning — for unscripted, untelevised emotion.Flagg’s quiet moments, rare as they are, carry a melancholy that undercuts the bravado.He wants connection in a world built on transaction.

That ache — the yearning for something real — is what gives American Flagg! its heart. Beneath the postmodern irony is a cry for authenticity, for tenderness, for truth that can’t be broadcast.


10. Why It Feels So Modern

Looking back from 2025, American Flagg! reads less like a relic of 1980s sci-fi and more like prophecy.

  • Deepfakes and AI-generated media echo Flagg’s digital replacement.

  • Social media algorithms mirror the Plex’s subliminal control.

  • Political branding and influencer culture fulfill Chaykin’s vision of ideology as content.


In short: we caught up to his nightmare — and made it chic.

Chaykin didn’t predict the future’s technology; he predicted its psychology.He understood that when everything becomes media, the truth becomes optional.


11. Closing Reflections: Static and Salvation

“There’s no off switch on the future,” Flagg once muttered, leaning against a neon wall.“Only volume control.”

That line sums up Chaykin’s entire philosophy. You can’t unplug from the Plex; it’s in your blood.But you can choose what you amplify — what frequencies you let define you.

American Flagg! ends not with revolution, but with awareness.Flagg sees the system for what it is — and keeps fighting anyway. It’s a fragile victory, but a deeply human one.

Because in a world of endless broadcast, the most radical act isn’t rebellion. It’s sincerity.

“The static never stops,” says Raul the Cat in the final panel.“But if you listen close, you can still hear a heartbeat underneath.”

ISSUE #4 — “FROM PANEL TO SCREEN: ADAPTING AMERICAN FLAGG! FOR A NEW GENERATION”


How to turn Howard Chaykin’s dystopian fever dream into the most relevant sci-fi series of the 21st century.


ree

“The future already happened — we just haven’t syndicated it yet.” — Reuben Flagg, imagined for 2025

1. The Dystopia That Looks Like Now

When American Flagg! first hit shelves in 1983, it was satire. Now, it’s documentary.

Its world — a consumerist police state ruled by corporate media — no longer feels like “speculative fiction.” It feels like a funhouse reflection of our present: influencer governments, algorithmic propaganda, brand-led revolutions, and the slow, seductive collapse of truth.

That’s why the timing for an adaptation is perfect. In an era of Black Mirror and The Boys, Chaykin’s mix of sex, media, and politics is no longer too strange — it’s the conversation we’re already having.

But unlike most dystopias, American Flagg! isn’t grimdark nihilism. It’s satirical, erotic, absurd, and uncomfortably stylish — a vision of hell that’s drenched in neon and jazz.

That tone is the key to its adaptation: it has to look like paradise and feel like decay.


2. Format: Why It Works Best as a Prestige Series

A sprawling, character-driven world like Chaykin’s needs time to breathe.A two-hour film couldn’t contain its scope or satire — but a limited streaming series could turn the chaos into rhythm.


Suggested Format:

  • Title: American Flagg!

  • Format: 8–10 episodes per season

  • Tone: A fusion of The Boys, Mad Men, and Blade Runner 2049 with the media meta-humor of Network and BoJack Horseman

  • Structure: Anthology arcs within a continuing narrative — each episode focusing on a facet of the Plex (media, commerce, sex, rebellion, identity)


ree

Season 1 Focus:

The PlexMall Chicago arc — Flagg’s arrival, disillusionment, and reluctant awakening. It would follow roughly the first 12 issues of the comic: Flagg discovers the machinery of control, uncovers the Q-USA pirate network, and slowly realizes that even his rebellion is being broadcast.


Season 2–3 Potential:

Expand to Mars and the corporate upper tiers of The Plex. Show how rebellion becomes brand — how every resistance movement risks becoming the next commodity.


3. Visual Style: “Deco-Punk Hyperrealism”

Visually, American Flagg! should feel like Art Deco reimagined by cyberpunk — 1930s futurism meets 2080s anxiety.


Aesthetic Palette:

  • Color: Saturated neon, deep shadows, and muted pastels — like Sin City meets Drive.

  • Architecture: Retro-futurist malls, corporate cathedrals, endless corridors of glass and chrome.

  • Technology: Analog-futurism — CRT screens, holographic billboards, pneumatic tubes, and touchscreens with personality.

  • Typography: Plex logos, corporate signage, ticker tapes, scrolling propaganda banners that echo the comic’s page layouts.


Camera Language:

  • Constant overlays of media — screens inside screens, AR pop-ups, reflections.

  • Visual satire: billboards that interrupt emotional scenes, ads that glitch over trauma.

  • Reality always filtered through broadcast — the camera itself feels like part of the system.


The goal: to make the viewer feel like a citizen of the Plex — surrounded, seduced, and complicit.


ree

4. Casting: Faces of the Broadcast Revolution


Reuben Flagg — The Washed-Up Hero

  • A blend of charisma, self-loathing, and reluctant idealism.

  • Could be played by:

    • Oscar Isaac (charismatic cynicism, world-weariness)

    • Jon Hamm (meta-commentary on masculinity and performance)

    • Pedro Pascal (quiet humanity beneath armor)

    • Dan Stevens (sharp humor, emotional volatility)


Mandy Krieger — The Journalist/Temptress

  • Brilliant, morally gray, aware of her own manipulation of media.

  • Casting ideas:

    • Rebecca Ferguson

    • Jodie Comer

    • Tessa Thompson

    • Eva Green


Luther Ironheart — The Old Guard

  • A weary cop clinging to honor in a system that’s devoured it.

  • Casting ideas:

    • Jeffrey Wright

    • Clancy Brown

    • Giancarlo Esposito


Raul the Cat — The Cynical Chorus

  • A fully CGI, expressive cat voiced with dry, sardonic delivery.

  • Voice ideas:

    • Benicio del Toro

    • Taika Waititi

    • Bill Nighy


Hilton Krieger — The Charismatic Rebel

  • Think: Che Guevara as a talk-show host.

  • Casting ideas:

    • Lakeith Stanfield

    • Adam Driver

    • Boyd Holbrook


5. Tone and Genre: Satire with Teeth

The danger in adapting American Flagg! is making it too grim or too camp. It needs to walk the razor’s edge between outrage and absurdity, like Dr. Strangelove in a nightclub.


The tone should blend:

  • Political satire (like Network)

  • Neo-noir mystery (like Chinatown)

  • Media surrealism (like Videodrome)

  • Sexual tension and power play (like The Americans)


Every episode should feel like a broadcast — part drama, part commercial, part confession. The line between “show” and “reality” should blur until it collapses.


6. Narrative Architecture: Making the Comic Work on Screen

The comic’s density — overlapping dialogue, side captions, ticker tape — must become cinematic rhythm.


Techniques for Adaptation:

  • Diegetic overlays: The Plex feed runs constantly — displaying propaganda during scenes.

  • Multi-layered sound design: TV jingles, distant riots, and subliminal whispers create a wall of noise.

  • Fourth-wall breaks: Flagg occasionally speaks directly to camera — half confession, half performance.

  • Meta-editing: Episode recaps and “commercial breaks” become part of the narrative — mocking the structure of television itself.


This lets the series retain Chaykin’s media-saturation aesthetic without overwhelming the audience.


ree

7. Modernization: Updating the Themes for 2025

To resonate with a modern audience, the adaptation should evolve beyond 1980s satire and address today’s anxieties.


Key Updates:

  • Replace “television” with social media and streaming algorithms — the Plex controls reality through engagement metrics, not ratings.

  • Introduce deepfake propaganda — Flagg’s digital double can now “act” without him, even lead revolutions he never joined.

  • Expand the Mars colony as the ultimate gated community — where the elite literally live on another planet.

  • Explore AI-driven media — where even rebellion is scripted by predictive algorithms.


These tweaks preserve Chaykin’s intent while updating the texture for today’s hyperconnected dystopia.


8. Thematic Focus: The Hero as Algorithm

ree

Reuben Flagg’s journey — from celebrity cop to reluctant revolutionary — fits perfectly with today’s discourse about authenticity and identity.

He’s a man whose persona is more famous than his person. His struggle to reclaim selfhood in a world that constantly edits, filters, and replays him mirrors our collective struggle with online identity.


The adaptation could push that even further:

  • What if Flagg’s face becomes a meme of rebellion?

  • What if his words are recontextualized by the Plex’s algorithm into corporate slogans?

  • What happens when your own narrative is no longer yours to tell?


That’s the core of modern dystopia — not surveillance, but simulation.


9. The Writing Philosophy: Irony Meets Emotion

Howard Chaykin’s voice — sharp, erudite, irreverent — must be preserved. The writing should combine:

  • Cynical wit of noir,

  • Self-awareness of satire,

  • Moments of sincerity that break through the irony.

Each episode should feel like flipping channels between genres — sex comedy, political thriller, late-night infomercial — yet always returning to the quiet sadness of Flagg trying to stay human.


10. Marketing and Meta-Campaign: “Join the Plex”

ree

A truly Flagg!-ian adaptation wouldn’t stop at the show itself — the marketing could become part of the narrative.

Imagine:

  • Fake Plex propaganda ads on social media.

  • Interactive websites that recruit viewers as “citizens.”

  • Easter eggs hidden in real-world billboards.

  • A viral campaign that blurs fiction and reality — echoing Chaykin’s commentary on media manipulation.

The show markets itself the way the Plex sells obedience — making the audience complicit in the satire.


ree

11. Endgame: Building the Franchise

Once established, American Flagg! could evolve into a full transmedia property — new comics, novels, VR experiences, faux newsfeeds.

But the heart of the franchise should stay rooted in Chaykin’s core idea:

A man trying to stay real in a world that has made reality obsolete.

Whether in comic panels or streaming pixels, that story remains timeless — and chillingly relevant.


12. Outro: The Broadcast Never Ends

“The future is a rerun, and we’re all guest stars,” whispers Raul the Cat as the screen fades to static. “But if you want a different ending, you’ll have to write it live.”

That’s the spirit of American Flagg! — a world of mirrors and noise where every truth is broadcast, and every lie comes with a theme song.

Adapting it now wouldn’t just resurrect a cult classic — it would give us the rarest kind of science fiction:one that doesn’t predict the future,but teaches us how to see the present.


ISSUE #5— “LEGACY AND INFLUENCE: HOW AMERICAN FLAGG! CHANGED COMICS — AND FORESHADOWED EVERYTHING”


The revolution was televised. We just didn’t know it yet.


ree
“If you stare long enough into the static, you start to see your reflection.”from the annotated scripts of Howard Chaykin’s American Flagg! (1984)

1. The Shockwave of 1983


When American Flagg! debuted under First Comics in October 1983, it didn’t arrive quietly. It crashed into a medium that was just beginning to outgrow its pulp adolescence.

At the time, the comics landscape was divided between the sanitized superhero mainstream and a scrappy underground scene pushing countercultural edges. Flagg! exploded right in the middle — blending the two with style, sex, and politics.

Howard Chaykin, already known for his pulp sci-fi (The Shadow, Star Wars, Cody Starbuck), created something the industry hadn’t seen:a graphic novel disguised as a monthly comic, filled with overlapping dialogue, collage-style layouts, pop art iconography, and cinematic storytelling.

In short, American Flagg! was punk rock for the Reagan era, dressed like a fashion ad and talking like a philosophy seminar.

It didn’t just tell a story — it rewired how stories could look and sound.


2. The Revolution in Form: Layout, Language, and Design

Before American Flagg!, comic panels were boxes. After it, they became screens.

Chaykin pioneered a cinematic page design that read like channel-surfing — inset panels, ticker tapes, rapid-fire dialogue balloons, overlapping thought captions, and graphic overlays mimicking broadcast graphics.

His layouts were rhythmic — you didn’t read American Flagg! so much as consume it.Each page was an information storm, forcing readers to parse signals from noise.

He used typography as storytelling: bold fonts as corporate branding, broken text as rebellion, layered imagery as subliminal programming. In a way, Chaykin anticipated the language of the digital interface before the digital age even arrived.

This formal innovation influenced everyone from Frank Miller to Dave Gibbons to Warren Ellis — creators who took Chaykin’s density and made it the visual grammar of modern comics.


3. The Rise of the Antihero and Media Satire

In 1983, mainstream heroes were still paragons of virtue. Superman, Captain America, Spider-Man — all wore morality like armor.

Then came Reuben Flagg — horny, vain, sarcastic, and self-aware.He wasn’t noble. He was American: conflicted, media-saturated, morally gray, and painfully human.

That shift in character tone laid the groundwork for the morally ambiguous protagonists who would define the next decade:

  • Rorschach and The Comedian in Watchmen

  • Batman in The Dark Knight Returns

  • Spider Jerusalem in Transmetropolitan

  • Vicious media icons in The Boys

Flagg didn’t want to save the world — he just wanted to find something real in it.And that realism — cynical but empathetic — became the new heroic archetype of postmodern comics.


ree

4. American Flagg! and the Birth of “Smart Comics”

Chaykin’s comic appeared alongside another seismic event: the 1980s British Invasion of comics (Alan Moore, Neil Gaiman, Grant Morrison).Together, they elevated the medium from pulp entertainment to literary artform.

But while Moore’s Watchmen dissected the structure of heroism, and Gaiman’s Sandman mythologized storytelling itself, Chaykin’s Flagg! targeted media and capitalism — the invisible powers shaping identity.

He wasn’t deconstructing heroes.He was deconstructing culture.

It was a comic that demanded the reader know Marshall McLuhan, Orwell, Playboy, and pop advertising — all at once. It was, quite literally, a comic for people who read magazines and philosophy in the same sitting.


5. Media Theory in Panels: Chaykin as Prophet

Chaykin’s view of television as both mirror and weapon predated the language of media studies that would dominate academia and film theory in the ’90s and 2000s.

American Flagg! is practically a visual essay in McLuhanism:

  • The medium is the message.

  • Information overload replaces meaning.

  • The audience becomes performer.


In Chaykin’s world, rebellion and entertainment merge until they’re indistinguishable — a concept echoed decades later in The Truman Show, Fight Club, and Mr. Robot.

He predicted:

  • Reality shows before reality TV.

  • Influencer politics before social media.

  • Deepfake personas before AI-generated actors.

  • Weaponized nostalgia before reboots became religion.


Every frame of Flagg! feels eerily prophetic in 2025 — because it wasn’t about technology. It was about human addiction to image.


6. The Eroticism of Control

Chaykin’s sexual politics were controversial then and remain provocative now.Where many saw exploitation, others recognized an audacious critique of sexual commodification.

The series blurred pleasure and power, depicting desire as the last uncontrolled frontier — and even that was under surveillance.

This influence is visible in everything from Frank Miller’s Sin City to Jessica Jones, and even in the sleek, cynical eroticism of Westworld.

Chaykin understood that in a hyper-capitalist society, sex isn’t rebellion — it’s branding. And that insight, uncomfortable as it was, became a pillar of modern genre storytelling.


7. The Influence on Cyberpunk and Beyond

American Flagg! sits at the intersection of cyberpunk and retro-futurism — a tone that influenced not just comics, but games, animation, and film.


You can trace its DNA in:

  • William Gibson’s Neuromancer (published a year later, sharing its TV-noir world of data and decay).

  • Masamune Shirow’s Ghost in the Shell.

  • Ridley Scott’s Blade Runner 2049 and its media-saturated decay.

  • Rockstar Games’ Grand Theft Auto and Cyberpunk 2077, both using satire and hyper-stylized violence to critique culture.

  • The Boys, Watchmen (HBO), and Mr. Robot — all exploring media as both spectacle and cage.


Chaykin’s world became the blueprint for techno-bureaucratic dystopia — but with a smirk and a jazz score.


8. Creative Children: The Writers and Artists Who Borrowed His Fire

Chaykin’s fingerprints appear everywhere once you start looking:

  • Warren Ellis’s Transmetropolitan — Spider Jerusalem is a spiritual descendant of Flagg, railing against the same mediated rot.

  • Matt Fraction’s Casanova — metafictional, sexy, ironic, design-forward — pure Chaykin DNA.

  • Ed Brubaker and Sean PhillipsThe Fade Out — noir structure meets media critique.

  • Mark Millar’s The Secret Service — cool cynicism mixed with moral decay.

  • Darwyn Cooke’s New Frontier — aesthetic homage to Chaykin’s Deco-futurism.


Even the resurgence of stylized, designed comics — where graphic art and storytelling merge — owes something to Flagg!’s layout revolution.


9. Why It Still Matters

American Flagg! endures not because of nostalgia, but because its satire never stopped being true.


Its questions still sting:

  • What happens when entertainment replaces democracy?

  • When rebellion becomes content?

  • When truth must compete with spectacle?


In our era of deepfakes, viral outrage, and algorithmic propaganda, Flagg! feels less like vintage sci-fi and more like an unfinished news report.

Chaykin didn’t just predict the world we live in — he diagnosed it 40 years early.


10. The Final Transmission: What We Learned from the Plex

ree

“The future,” Flagg says in the final issue, “isn’t waiting to happen. It’s already here — and it’s sponsored.”

That’s Chaykin’s gospel in one line.

But beneath the cynicism, American Flagg! remains weirdly hopeful. It believes that awareness — even bitter, exhausted awareness — is the first step toward resistance. It reminds us that satire is not surrender; it’s survival.

Every flicker of honesty in a world of distortion is rebellion.Every act of empathy is a broadcast signal.

Reuben Flagg didn’t save the world.He saw it — and that’s more than most of us manage.


Epilogue: The Static and the Signal

ree

“Every channel tells you who to be,” Raul the Cat whispers over the end credits.“But the static between them? That’s you. That’s where the real stuff lives.”

And that’s American Flagg! — a story that taught us to listen between the channels, to look beyond the logos, to see that in every piece of propaganda, there’s still a heartbeat trying to break through.


References

Baudrillard, J. (1994). Simulacra and simulation (S. F. Glaser, Trans.). University of Michigan Press. (Original work published 1981)

Booker, M. K. (2010). Comics through time: A history of icons, idols, and ideas. ABC-CLIO.

Chaykin, H. (1983–1988). American Flagg! [Comic book series]. First Comics.

Chaykin, H. (2005). Howard Chaykin: Conversations (B. K. Beaty, Ed.). University Press of Mississippi.

Darius, J. (1999). Howard Chaykin: Conversations with a comics provocateur. The Comics Journal, (215), 24–39. Fantagraphics.

Ellis, W. (1997–2002). Transmetropolitan (Vols. 1–10). DC/Vertigo Comics.

Feiffer, J. (1965). The great comic book heroes. Dial Press.

Gibson, W. (1984). Neuromancer. Ace Books.

Gibbons, D., & Moore, A. (1986–1987). Watchmen. DC Comics.

Gitlin, T. (2002). Media unlimited: How the torrent of images and sounds overwhelms our lives. Metropolitan Books.

Hall, S. (1997). Representation: Cultural representations and signifying practices. Sage Publications.

Hebdige, D. (1979). Subculture: The meaning of style. Routledge.

Jenkins, H. (2006). Convergence culture: Where old and new media collide. New York University Press.

McCloud, S. (1993). Understanding comics: The invisible art. HarperCollins.

McLuhan, M. (1964). Understanding media: The extensions of man. McGraw-Hill.

Miller, F. (1986). Batman: The Dark Knight returns. DC Comics.

Moore, A. (1986). Watchmen. DC Comics.

Morrison, G. (1989–1996). The invisibles. DC/Vertigo Comics.

Ndalianis, A. (2011). Neo-baroque aesthetics and contemporary entertainment. MIT Press.

Orr, D. (2020, May 13). Revisiting American Flagg! and the future that came true. Den of Geek. https://www.denofgeek.com/comics/howard-chaykin-american-flagg/

Reynolds, R. (1992). Super heroes: A modern mythology. University Press of Mississippi.

Sabin, R. (1996). Comics, comix, and graphic novels: A history of comic art. Phaidon Press.

Sterling, B. (1986). Mirrorshades: The cyberpunk anthology. Ace Books.

Thompson, K. (2012). Howard Chaykin’s American Flagg! and the aesthetics of excess. ImageTexT: Interdisciplinary Comics Studies, 7(1). https://imagetextjournal.com/american-flagg-and-the-aesthetics-of-excess/

Witek, J. (1989). Comic books as history: The narrative art of Jack Jackson, Art Spiegelman, and Harvey Pekar. University Press of Mississippi.

Blade Runner 2049. (2017). [Film]. Warner Bros. Pictures.

Black Mirror. (2011–present). [TV series]. Zeppotron; Netflix.

BoJack Horseman. (2014–2020). [TV series]. Tornante Company; Netflix.

Cyberpunk 2077. (2020). [Video game]. CD Projekt Red.

Fight Club. (1999). [Film]. Twentieth Century Fox.

Mister Robot. (2015–2019). [TV series]. Anonymous Content; USA Network.

Network. (1976). [Film]. Metro-Goldwyn-Mayer.

Sin City. (2005). [Film]. Troublemaker Studios.

The Boys. (2019–present). [TV series]. Amazon Studios.

The Truman Show. (1998). [Film]. Paramount Pictures.

Westworld. (2016–2022). [TV series]. HBO.

Chaykin, H. (1984, July). Interview with Howard Chaykin. Amazing Heroes, (52), 28–35.

Duncan, R., & Smith, M. J. (2009). The power of comics: History, form, and culture. Continuum.

Hinds, H., Motapanyane, J., & Simeon, A. (1991). Working the boundaries: Feminism and the politics of cultural studies. University of Massachusetts Press.

Pustz, M. (1999). Comic book culture: Fanboys and true believers. University Press of Mississippi.

Spiegelman, A., & Mouly, F. (Eds.). (1986). Raw: The graphix magazine of new writing. Raw Books.

Wright, B. W. (2001). Comic book nation: The transformation of youth culture in America. Johns Hopkins University Press.

Comments


© 2023 by Oddcast. All rights reserved.

bottom of page